HISTORY

THE MINERAL: MAGNETITE

Picture at left: Magnetite ore (Click on the picture for an enlarged view). This is the stone with which it all began. One can say here like in the Bible "at the beginning was the… magnetite". It is a black mineral also called magnetic iron-ore, crystalizing in the cubic system. Its chemical formula is Fe3O4. Its ability to magnetize a metal needle and make it feel the Earth's magnetism made it possible to discover the world beyond the ocean's horizon. In reality, the compass needle doesn't "point North" but aligns itself along the lines of the magnetic forces between the Earth's poles. For several centuries, the only possibility to magnetize a needle was to rub it with a big magnetite cristal. Since they were part of the invaluable instruments set on board, they were set in a non ferrous frame (picture at right: XIXth C. silver magnet case, Musée de la Marine, Paris)
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A SHORT HISTORY OF THE COMPASS DEVELOPMENT

We intentionally decided not to speak of the invention of the compass. This instrument was not designed by a lone genious. As a matter of fact, several important steps had to be taken before a fully functional instrument existed. We decided thus to quote the short but excellent introduction published almost exactly a century ago in a German book (Der Kompass, by A. Schück, 1911, see bibliography below). He himself quoted a Swedish author whose ideas he completed. Schück apparently possessed a translation into English , the original of which we hope to find some day (this is our own translation of the German text!):
 
(Quotation start)
One cannot say that the compass was invented one day. One should rather speak of the discory of a natural force and of the aplication of its effects which led to the making of some predecessor of the compass. A. E. Nordenskiöld formulated this clearly in his book Periplus (translated into English by Francis A. Bather, Stockholm, 1897) VI. Portolano's, page 47 and foll.:

"One must distinguish four steps:
1) The discovery of an ore with electro-magnetical capacities i.e. that can attract iron. Only one exists in large quantities on the Earth's surface, it's the magnetite.
2) The discovery of the fact that steel or hardened iron can be magnetised when rubbed against a magnetite crystal.
3) The discovery of the fact the magnet, i.e. magnetised iron as soon as it is hung or placed onto a pivot, so that it can rotate freely, will always point to the same direction or more precisely will align itself within a certain angle of a north-south axis.
4) Realising that this magnetised needle can be used as a means of orientation".
(Quotation end).

The mineral and the phenomenon of magnetism were known in the Western and Eastern antique civilizations.
- Plinius the Elder writes that Nicander of Colophon reported,  that a shepherd called Magnes had noted (in very ancient times) that the nails of his shoes and the iron ferrule of his staff clung to the rocks on Mount Ida (...magnes appellatus est ab inventore, ut auctor est Nicander in Ida repertus invenisse autem fertur clavis crepidarum, baculi cuspide haerentibus, cum armenta pasceret). This ore was found near a city called Magnesia, so it is not clear where the designation really comes from: maybe the city was named after the ore's name. See also Thales of Milet's theory below.
- Another legend is known as well in the Mediterranean as in the Arabic world, saying that the iron nails of ships sailing too near of a certain island were pulled out the boards...

It is now generally admitted that the compass is a Chinese invention or discovery. Extensive research work was conducted by missionaries in China and by western sinologists like especially the German linguist who lived in Paris Julius H. Klaproth who laid down the result of his studies one year before his death in a booklet entitled Lettre à M. le baron A. de Humboldt sur l'invention de la boussole (Letter to Baron A. de Humboldt, on the invention of the mariner's compass, 1834).

The description of space always was very important in the Chinese philosophy because some directions have a positive or negative value (yang/yin or dragon/phenix opposition). For the ancient Chinese, the magnetic needle pointed South, the direction towards which the emperor (seated with his back turned to the North star) was looking at. This physical property was used very early in an instrument comprising two components: one was a sort of square plate, the other was a spoon-shaped pointer made of magnetite (picture: go to WIKIPEDIA / compass -  It was essentially used for fortune telling (geomancy, Feng Shui).

Many authors have supposed that a system called South pointing chariot (zhi3 nan2 che1) was functioning with a magnetic compass. It is described in Wikipedia (South pointing Chariot) as a purely mechanical device without any magnetical component.
(Drawings: south pointing chariots reproductions by Klaproth from the Chinese encyclopedia San thsaï thou hoei dated 1609 -at left- and in the great Japanese encycl. -at r.- Click on the drawing for an enlarged view).
See also compass category Religion / Chinese Tradition and Feng Shui.

Another almost comprehensive reference book citing all known sources in the Western and Eastern litterature was written by another German author (a captain with the imperial commercial Navy called A. Schück, Der Kompass) a few years before the first World War. This fact may be the reason why these two works are very little known outside Germany. Some of the following ideas were inspired by them. The three volumes of Der Kompass also display pictures of hundreds of compass roses from all over the world, starting with the oldest ones known (16th C.) through to the most modern systems and designs - i.e. when the book was printed... (see Nautical / Chetwynd).

The use of a magnetized needle occured in China approximately at the end of the 1st millenium A.D. It was laid down on a swimming device made of wood or bamboo placed in a bowl of water. This rudimentary technology was then passed over to the only other seafaring people with whom some sort of commercial contacts existed, the Arabs. This chronology cannot be proven though since there are no written testimonies.
It is often said that the word used in the Mediterranean to designate the compass (bussola) comes from the italian bossolo (a box made of "box wood". It can as well have been copied from the arabic word el-mouasaléh (sharp point, sting), the transformation of M into B being common in several arabic dialects (Klaproth, p. 29) and also in our western languages (Giacomo - Jacob etc.). The designation al-konbas (from the Italian il compasso) appeared much later, after this simple instrument had been technologically improved (see below). This linguistic and historical transmission is not agreed upon by everybody. It has been substantiated by Klaproth but the fact that he was German and demonstrate that the invention was not the product of the superior Western civilization could explain that  this theory was not taken seriously at least in France. It seems that the Arabs just transmitted the Chinese device but didn't deal a lot with it. They may have considered it as a simple gadget that could not compete with their highly precise and well developed methods for navigating, based on their excellent astronomical knowledge and mathematical skills. They apparently didn't know or use the improved compass when the Portuguese seafarers reached the Indian Ocean at the end the 15th C. The latters reported that the Arabs used a sort of concave fish-shaped needle able to swimm and that it was magnetized on demand.

(Picture at r.: Il Millione or The travels of Marco Polo (1307), Bibl. Nat. Paris)

Starting from the bare mineral crystal, the different steps consisted first in carving it so that it could work as a pointer (that was the "spoon"). The next step was to magnetize a metallic needle and to design a system that allowed it to move freely e.g. floating on a piece of bamboo (approx. 8th C. in China). This system was called calamita in Italian and thi sname was taken over in the Mediterranean. The calame was a piece of reed cut so as to write with it like the feather later on. It already was used in ancient Egypt and until the 12th C. Some authors have wrongly supposed that the needle laid on two sticks looked like a frog and was thus called calamita in Italian. But this is wrong. The word calamita refers to the material. The name still exists in the Latin designation (bufo calamita = "reed frog") of the natterjack toad (see WIKIPEDIA).

The mariner's compass as we know it today is the result of major technological improvements that occurred in the late 13th or the early 14th C. Some gifted compass makers had first the idea of placing the needle on a pivot and second to stick a disk of paper on which a drawing of the main wind directions was painted. Most authors have attributed these achievements to a single genius called Flavio di Gioia.

The Legend of Flavio di Gioia

At least during two centuries, several authors (one of them being a legate of the Pope called Flavius Blondus) described the compass but also wrote that either the inventor of the system was not known or that it was designed by a mariner called Gioia who lived in Amalfi near Naples. In the late 16th C., the city historian Scipio Mazzella of Naples suddenly wrote that the compass was invented exactly in 1302 (!) by Flavio di Gioia (in Descrittione del regno di Napoli, Napoli 1588, 2nd Issue, 1601, p. 65). Since then, almost all authors (excepted serious researchers) have repeated this and one can read it everywhere. Unfortunately, there is no evidence and this is very probably only a legend. Fact is that the sailors of Naples in those days had special ties with the Arabic world and were the only ones being allowed by them to sail and deal on the eastern Mediterranean and north African coasts.
NOTES:
rW. Gilbert wrote (De Magnete, London, 1600) "In the kingdom of Naples, a scientist living in Amalfi and called Johannes Goia is said to have shown in 1300 how to use a compass, as Flavius Blondus reports."  
Another author, Guillaume de Nautonnier wwrote (in La mécométrie, Toulouse T. 1, 1603, p. 8) " This instrument, the use of which was no longer known, was re-invented by a citizen of Amalfi called Gioia as this is reported by Flavius."

The Rose of the Winds

Before the compass rose was divided into 360 degrees, several systems were used to represent the horizon's full circle. The Chinese chose different numbers of signs, the Arabs chose stars and constellations and the Christians the main winds blowing in the Mediterranean (see details in Miscellaneous/Cardinals and in Compass types/Religion). Whoever had the idea to glue a picture of the winds on a magnetic needle made it very easy for a sailor to follow a determined direction. This part of the invention is generally attributed to the above mentioned Flavio di Gioia. This device made it possible to navigate by barely turning the ship's bow in the direction of a certain wind (rumb) indicated on the compass rose.

QUOTATIONS

(Parts of the following text was copied and adapted from The Medieval Technology Pages by Paul J. Gans).
"There seems to be a reference to a south-pointing spoon* in a manuscript of the Han dynasty written in 83 AD. Another reference of the same period states that the jade collectors of Cheng carried a "south pointer" with them so that they would not lose their way [Gies, p. 94 - s. Sources below].

Magnetized needles used as direction pointers are attested in the 8th century AD in China, and between 850 and 1050 they seem to have become common as navigational devices on ships. [Gies, p. 94]
Lynn White dates such use a bit later, citing dates of 1089-93 and 1116 for mention of magnetized needles being used for geomancy and 1119 and 1122 for use as a mariner's compass. [White, p. 132]

The first mention of the directional compass (as opposed to magnets themselves) in the Western world occurs in a long satirical poem (2700 verses called the Bible) written by the French poet Hugue de Bercy (also called Guyot de Provins, Guyot being a diminutive form of Hugue, Hugp Bertius, Hugue de Berzel etc.). He made therein the first known precise description of the mariner's compass. He was a monk in Clervaux and Cluny and travelled a lot. He reproached to the pope of Rome that he was not for the Christians the same thing than the compass for the sailors (see details and exerpt below in Bibliography).

The next older mention is to be found in Alexander Neckam's De naturis rerum (On the Natures of Things) probably written in Paris in 1190 [Gies, p. 157]. He also was a Man of God and lived in Paris for some time. We can thus assume that Neckham knew Bercy/Guyot's description.

The first Moslem mention of the compass occurs in a Persian story of 1232-3. The first Arabic mention occurs in 1242. White notes that the Arabic word for compass is al-konbas (from the Italian il compasso) a further indication of transmission from the West [White, p. 132].


Left: Print in a German book (also published in Dutch in 1745) "Der Kompassmacher" (the compass maker)


One must consider here two aspects which are not sustained by any (written) evidence but cannot be neglected because of the simple logic of the facts. It can thus be assumed that the instrument had already been known by seafarers for a long time and that its existence was also known among many people unless the comparison would not have been understood by the readers of the story. An additional aspect is the fact that the few ones who possessed such an instrument would have much probably kept it secret as long as possible since they derived a commercial advantage of the higher speed of delivery, since they would no longer be sailing along the coast but straight to their destination harbours across the open sea.
It is noted that Neckham's book was widely read by the end of the century, and that the historian of the cruisades Jacques de Vitry considered in 1218 the compass as a necessity for maritime navigation (Historiæ Hierosolimitanæ, cap. 89). By 1225 it was in use in Iceland [White, p. 132].

It is thus reasonable to assume that the actual date of the introduction of the compass to Europe predates Guyot's and Neckham's notes of it by a number of years. Considering how slowly information was spreading in those days, the middle of 12th C. seems plausible.

 Milestones on the way of compass development in the Western world

- 6th c. B.C. : the Greek philosopher Thales of Milet thinks that magnetite has a soul that attracts parent stones like iron.
- 12th C. A.D.: the Icelandic author Arc Frode (1027-1148) writes that ship captains in the Mediterranean utilize an instrument  that they call "leading stone" (lodestone).
- 1181: Hugue de Bercy/Guyot de Provins writes that the French captains use a needle, which they "lighten up" by rubbing it against a stone that they call amanière (from aimant - attracting) and which is also called in the Mediterranean calamite (calame = writing stiletto),
    "Une pierre laide et noirette / an ugly black stone
    Où le fer volontiers se joint," / which attracts iron.
- 1269: Pierre Pèlerin de Méricourt writes (original words in Latin): " [the compass] is the instrument that guide you to cities and islands. "
- 1302/1303 (?): Invention of the rotating rose of winds (see above Legend of Flavio die Gioia).
- 1492: Columbus notes a discrepancy between the direction given by the North star (geographical North pole) and the magnetic North pole indicated by his compass (declination) while he sails about 200 miles west of the island called El Hierro (Canary).
- XVIth C.: a German priest called Georg Hartmann living in Nuremberg studies the phenomenon of the declination and has the intuition of the inclination. First measurements of the declination are made in 1541 in Paris and in 1580 in London.
- 1576: the British manufacturer of nautical instruments Robert Normann describes the phenomenon of the inclination.
- XVIIth C.: a Portuguese priest called Burrus (Lisboa) transfers onto a spherical map of the Earth the declination values measured at different places and joins them with lines which we now call isogonic. The British astronomer Halley (1656-1742) improves them in 1700 during an expedition intended to measure the exact position of the Empire's colonies.

Bibliography
Gies: Frances and Joseph Gies, Cathedral, Forge, and Waterwheel subtitled "Technology and Invention in the Middle Ages". HarperPerennial, 1995 (paper) ISBN 0-06-016590-1
White: Lynn White, Jr., Medieval Technology and Social Change, Oxford, 1962 (paper). ISBN 0-19-500266-0

- William Gilbert, physician at the court of Elizabeth, wrote the treatise "De magnete, magneticisique corporibus" (Guiliemi Gilberti, "On the Magnet") in 1600.

- Julius H. Klaproth, Lettre à M. le Baron A. de Humboldt (1834). Klaproth was a German linguist (sinologist) who studied and quoted many ancient Chinese sources (pic. at right, original French text online. An English translation of the first  five pages is also available online in Google Books: The monthly magazine, p. 570).

- A very good but special (anti-religious) French teaching book, La Boussole (1885 - picture at left) describing all aspects of the compass manufacture and history incl. metallurgy among other things (the author's name  - probably an alias - is indicated as Mme de C***).

- A. Schück, Der Kompass (1911, 3 vol.). A comprehensive encyclopedia of the complete knowledge about compasses' history and technology was written by the German captain who quoted probably all known sources. It contains hundreds of coloured pictures of nautical compass cards from the very early ones kept in Museums through to the most modern designs of his time (e.g. Chetwynd) and is currently being reprinted (2009-2010, see picture at right).
 
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